Speaker 1: Sir, could you uh, break up about the, you know the different doctrines. Where the doctrines originated. You know and came from. A guesstimate of who, you know doctrine, false doctrine.

 

Bishop Davis: Doctrines? Alright, I’ll tell you where the doctrines come from. Alright, first place, we got to understand, when you’re dealing with church, you got to, we got to look back and see how it was when the church first started. There ain’t but one church of the Lord Jesus Christ and we’re still in the church age.

What we gathered, when the church started, what doctrine did they use? Is what you have to be able to… What doctrine did they use? Get it Evergreen. Second chapter of… Let’s see when the church started. You have to go back. Church was founded upon the Apostles and Prophets, Jesus Christ himself the chief corner stone. We have to go back and find out what doctrine. WHAT IS THE DOCTRINE OF THE CHURCH!?! WHAT TYPE OF DOCTRINE ARE WE SUPPOSED TO GO BY? Then we must go back and see how it started. Because this is what God wants. What doctrine? Alright, read it Evergreen. Get from thirty second, thirty seventh verse and read on down.

 

Sis. Evergreen: “Now when they heard this”

 

Bishop Davis: Peter preached the first message on the day of Pentecost.

 

Sis. Evergreen: “they were pricked in their heart”

 

Bishop Davis: When the Jews were pricked in their hearts.

 

Sis. Evergreen: “and said unto Peter”

 

Bishop Davis: Said to Peter!

 

Sis. Evergreen: “and to the rest of the apostles”

 

Bishop Davis: Look who they asked. Peter and the rest of the Apostles. They asked Apostles what to do. They asked the right ones. They’re the only ones that know what we supposed to do for the whole church age. Nobody else had the information on what doctrine we supposed to have or how to be born again. The Apostles had it. It wasn't in Matthew, Mark, Luke and John. You go in Matthew, Luke and John. it was in the Apostles. Because they understood what Matthew, Mark, Luke and John meant. Matthew, Mark, Luke and John is a mystery. It was only given to the preacher that he would send. That's all. To understand what Matthew, Mark, Luke and John meant. He said it’s given for you to know the mystery of the kingdom, others not. Not by hearing, they hear not and seeing, they see not. Alright, read.

 

Sis. Evergreen: “Men and brethren, what shall we do?”

 

Bishop Davis: What shall we do?

 

Sis. Evergreen: “Then Peter said unto them, Repent”

 

Bishop Davis: Here's being born again, from the Apostles. Any other verse, contrary to this, is not right in the church age. Repent and be baptized every one of you, read.

 

Sis. Evergreen: “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins”

 

Bishop Davis: “Now you never seen this written “in the name of Jesus Christ” in Matthew, Mark, Luke and John. You never heard Jesus say, “in the”, “in the name Jesus”.  You never heard Jesus say that and yet he did say it, in the mystery. They got, they broke up the mystery and done it like that. They understand what the mystery. They didn’t repeat what he said. They never repeated what Jesus said, they knew the mystery, what Jesus meant. They walked in it! So then when they got it, they said, “repent and be baptized in the name of Jesus Christ” And they tell you what it’s for. Read.

 

Sis. Evergreen: “for the remission of sins”

 

Bishop Davis: Now, you never heard Jesus in Matthew, Mark, Luke, and John told them that baptizing with water would remit sin, yet he did in the mystery, but you never seen it written like that in Matthew, Mark, Luke and John and yet it was in there. They got it. They got it. Read.

 

Sis. Evergreen: “and ye shall receive the gift of the Holy Ghost.”

 

Bishop Davis: Then said if you do this, you shall receive the gift of the Holy Ghost. Read.

 

Sis. Evergreen: “For the promise is unto you”

 

Bishop Davis: Now, some skeptic feel like that was just for the Jews. Peter dropped that right now, for this promise is unto you. Read.

 

Sis. Evergreen: “and to your children”

 

Bishop Davis: To your children Jews. Read.

 

Sis. Evergreen: “and to all that are afar off”

 

Bishop Davis: Uh uh, not only to you. get that afar off. Africa, China, Japan, 19th century, twentieth century. Afar off! Read.

 

Sis. Evergreen: “even as many as the Lord our God shall call.”

 

Bishop Davis: The same prophecy! to many he called everybody to come on in. The same prophecy unto everybody. Even as many the Lord our God shall call. Now read.

 

Sis. Evergreen: “And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.”

 

Bishop Davis: SAVE YOURSELF! From this untoward generation. Read.

 

Sis. Evergreen: “Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.”

 

Bishop Davis: Three thousand in one day! First day of the church age. So that means in the church now is three thousand a hundred and twenty. First day, added to the church. Read. Now watch this, What doctrine? Watch the doctrine.

 

Sis. Evergreen: “And they continued stedfastly.”

 

Bishop Davis: Watch this now! The church is started, and they continued stedfastly how?!

Sis. Evergreen: “in the Apostles' doctrine”

 

Bishop Davis:  WHOSE DOCTRINE?

 

Sis. Evergreen: “The Apostles’ doctrine”

 

Bishop Davis: THE CHURCH STARTED WITH THE APOSTLES’ DOCTRINE! There it is! No other doctrine! The Apostles’ doctrine! Now tell me where is it at?! What is The Apostles’ doctrine? It’s from Romans to Revelation! That’s doctrine! That’s not, that’s no way to be born again in church, because we were already in there. That’s doctrine! We were already born again. There’s nothing from Romans to Revelation that say you have to be born. Show it to me. It’s not there. How to be born, with what we just read. From Romans to revelation is doctrine.  It was already at the church. Apostles’ doctrine fit in the doctrine of the church. It must come from the Apostles’. God has set the church. First apostles, second prophets, thirdly teachers. Why’re they first because he wants us to do everything like they said it. That’s why he chose them like that. Now if the church starts with the apostles’ doctrine, where the other doctrines come from? THIRD CHAPTER of FIRST PETER! WHERE DID THE OTHER DOCTRINES COME FROM? AND WE’LL START OFF WITH THAT! I SAID IT! Third chapter, First Peter, Let’s see where they come from. Where did these other doctrines come from? It started with the church, started with the apostles’ doctrine. That’s where it’s staying at! Let’s go over the apostles’ doctrine.

 

Bishop Davis: Alright this Jesus. Read. Third chapter First Timothy.  …Starting of this general assembly. A lot of People will be deceived and that will never make it. The Apostle Paul writes to the Galatian saints and to us and said “Do not be deceived” but they won’t be deceived. The church started with one doctrine. That’s it. We would never know that Jesus ever come except the apostles told us. We would know nothing about Jesus having to come for us. He told them of this and he told them “You shall be witnesses unto me in Jerusalem” He was talking at the apostles! “Judea, Samaria and the uttermost parts of the earth.” The apostles. If you deal with people not baptized in Jesus, you don’t deal with no apostles. It starts with this. That single verse. Outside of this you are wrong. Now here’s where the false doctrine come in at. The apostles’ doctrine is the doctrine of the church. Let’s see how the other doctrines come in! Read. Third chapter First Timothy.

 

Sis. Evergreen: “This is a true saying”

 

Bishop Davis: Uh, let me see. There’s another one I want “Spirit speaketh expressly, in the latter times”. Was that fourth? Is that second Peter? “The spirit speaketh expressly”. Was that the fourth chapter of First Timothy?

 

Sis. Evergreen: Four, one.

 

Bishop Davis: Four, one, isn’t it? Fourth chapter! I know it’s First Timothy. Four one!

 

Sis. Evergreen: “Now the Spirit speaketh expressly”

 

Bishop Davis: Now the Apostle Paul is writing this letter, this epistle to the preacher Timothy. This is not a general epistle. It's just the ministers of the New Testament age. Those called out and anybody that's a saint, is not a preacher. Some teach this, that’s a lie and I’ll show you! And it’s dealing with the preachers of every age of the church age. But he’s letting us know in this age that we’re living in now. ht! He’s our only one! He’s our… Alright, we can’t finish up.

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